Many trappers and others in the trade were caught by surprise when luxury outerwear maker Canada Goose announced on April 22 – Earth Day – that the hood ruffs on its iconic parkas would be made with “reclaimed fur”, beginning in 2022. Some were concerned that the company was giving in to activist pressure and that the sourcing shift was the first step towards dropping fur completely - which the company has denied. To find out what was really behind this decision by Canada Goose, we sat down (virtually!) with Gavin Thompson, Vice-President for Corporate Citizenship.

TruthAboutFur: Thank you for taking the time to answer some of the questions people in the fur trade are asking about your recent announcement. To begin, could you tell us what Canada Goose means by “reclaimed fur”?

Gavin Thompson: “Reclaimed fur” is what people in the trade have long called recycled or vintage fur.  A number of creative young designers have sourced fur this way and, of course, furriers often remodel coats for their customers. The concept is the same: reusing fur that’s already in the system. Over the many years we have worked with the industry we have come to understand that there are considerable quantities of unused fur in the supply chain. We think we have an opportunity now to use that fur. This is very much in line with current efforts to reduce waste in all areas of the apparel industry.

SEE ALSO: 5 great ways to recycle old fur clothing. Truth About Fur.

TaF: Why has Canada Goose decided to announce this shift now?

Thompson: On April 22, which as you know is Earth Day, we presented our new corporate Sustainable Impact Strategy. Among our objectives, Canada Goose has committed to working to become carbon-neutral by 2025. As we developed this strategy we examined every aspect of our production and distribution chain. In the case of fur, we know that wild fur is produced sustainably and we are proud of our involvement with the North American fur industry. Fur has always been very much part of our product and corporate identity, and that won’t change. Now, with reclaimed fur we believe we can make our use of this sustainably-produced, natural material even more sustainable.

TaF: Where will you source this reclaimed fur?

Thompson: We believe there are a number of potential sources, and we hope to work closely with the fur industry as we roll this out. First, we are planning a consumer buy-back program. Some people live in warmer climates and may not need a fur ruff for protection from the elements; we will offer to buy these back. A second source is our warranty program. When there’s a problem with a Canada Goose coat, we repair or replace it; if the fur on coats we’ve taken back is in good condition, we will reuse it. The third and potentially most important source – and this is where we hope to work closely with the industry – is to identify unused furs in other parts of the supply chain, for example in the workshops or storage vaults of North American fur manufacturers and retailers. We will be exploring all these sources.

TaF: Do you think you may look beyond coyote to other longhair furs, like beaver or raccoon?

Thompson: I think it’s too early to say yet whether we might use other fur types; we’ll be exploring all options. But what’s certain is that any fur we use must have the quality, performance, look, and feel that consumers expect from Canada Goose. Performance has been the guiding principle for our outerwear products from the beginning.

If we were responding to activist groups, we would stop using fur completely. Down too, for that matter. We’re not doing that.

TaF: We know that Canada Goose has been subjected to intense pressure campaigns by animal activists. Some people wonder whether activist pressure is what’s really driving this shift to reclaimed fur. Is it?

Thompson: Absolutely not. If we were responding to activist groups, we would stop using fur completely. Down too, for that matter. We’re not doing that. Our commitment to using high quality, natural materials is what Canada Goose is all about. The motivation here is to further enhance sustainability. The fact that fur is long-lasting and can be restyled is an important aspect of its sustainability.

TaF: So Canada Goose is not abandoning the fur trade?

Thompson: Absolutely not! If anything, we hope to work more closely with more sectors of the fur industry. We will need to work with the industry as we develop new supply chains for reclaimed fur. Our commitment to using fur is unwavering.

TaF: Has Canada Goose ever been tempted to use synthetics for hood ruffs?

Thompson: Again, function is our first criterion when selecting which materials we use, and we have found fur to be superior to any synthetic materials for parka ruffs in our collections.

SEE ALSO: 5 reasons why PETA won't make me ditch my Canada Goose. Truth About Fur.

"Made in Canada"

TaF: You often mention function and performance. These concepts have deep roots in the company’s history, don’t they?

Thompson: For sure. The company was created by Sam Tick, who arrived in Canada in the 1950s. He launched Metro Sportswear Ltd., in Toronto, in 1957, specializing in protection from the elements: woolen vests, raincoats and snowmobile suits.

David Reiss, Sam’s son-in-law, joined the company in the 1970s and launched a new era with the invention of a volume-based down filling machine. It was David who established the Snow Goose label, which later became Canada Goose. His "Expedition Parka" was developed for scientists at Antarctica’s McMurdo Station and became standard issue.

In 1982, Laurie Skreslet became the first Canadian to summit Mt. Everest, wearing a custom parka designed and manufactured by Metro Sportswear.

In 1997, Dani Reiss, David’s son and Sam’s grandson, joined the company. It was Dani, who became President and CEO in 2001, who guided Canada Goose to become the global phenomenon we see today, while resisting pressures to manufacture off-shore and renewing his family’s pledge to remain “Made in Canada.” We are now one of the country’s largest apparel makers with eight manufacturing facilities across Canada: three in Winnipeg, three in the Greater Toronto Area, and two in Quebec - Montreal and Boisbriand.

Giving Back to the North

TaF: And the company has maintained strong relations with the North, hasn’t it?

Thompson: Our company was inspired by the North and its people, and we try to give something back. In 2009, for example, we established the Canada Goose Resource Centres in the Canadian Arctic. These centres provide free fabrics, buttons, zippers and other materials for Inuit sewers who hand-make jackets and clothing for their families and communities. We also launched Project Atigi in 2019 to showcase Inuit designers internationally. In fact, our new reclaimed fur program was inspired by seeing how Inuit designers reuse fur.

TaF: So how do you see the future for fur?

Thompson: We think there’s a long and bright future for fur, because it is such a good example of the sustainability values that more and more people are seeking to support with their lifestyle and purchasing choices.

TaF: Do you have any advice about what the fur trade could be doing better?

Thompson: The fur trade has so many talented people with wonderful stories, I think we should talk more about them. We should also promote the practicality and incomparable performance values of natural materials like fur. And we should explain the sustainability of fur, because – once we cut through the noise that animal activists have created – that’s what many people are now really looking for.

TaF: Any final thoughts?

Thompson: The North American fur trade has a wonderful story to tell, and we look forward to working with the industry as we embark on this new chapter!

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As the oldest trappers’ organization in Canada, the British Columbia Trappers Association marks its 75th anniversary this year, but celebrations will be muted thanks to the Covid-19 pandemic. TruthAboutFur visited with BCTA president Tim Killey to learn about all the exciting events that were planned but sadly now have been postponed.

TruthAboutFur: So Tim, the British Columbia Trappers Association was preparing for some special celebrations on the west coast this year, but the coronavirus has put a stop to all that. It must be terribly frustrating, but can you at least tell us about some of what was planned, and what may yet happen?

Tim Killey: Yes, the BCTA wanted to celebrate its 75th anniversary at our annual meeting in Kamloops, April 24-26, and we were certainly planning to have some fun!

You know, Kamloops was an original Hudson’s Bay Company trading post, so we were asking people to imagine they were coming to a Rendez-Vous, when trappers would gather at the fort to sell their furs. We were hoping that many would dress in old-time clothing and really play the part. We also planned to launch our Hall of Fame to recognize some of the heroes of our industry, and the contributions they have made.

TaF: Tell us about some of those people.

Killey: Well, we want to recognize people like Wayne Sharp, one of our oldest members, who ran the Prince George fur depot for many years. There was a time when it was said that if a piece of fur came out of BC, it probably went through Wayne’s hands.

TaF: People like that must have some great stories to tell.

Killey: Oh yes, like many old timers, Wayne is a great story teller, and we were looking forward to hearing some of his adventures during our “Campfire Tales” sessions. They were also going to be part of a live podcast by our special guests Rich and Sandi Mellon, hosts of Wild TV’s hit series Trapping Inc.

TaF: I believe you also planned to use the Rendez-Vous to highlight some of the contributions trappers make to conservation.

Killey: Yes, we would like people to know about success stories like how wolverine and fisher from BC were live-captured and reintroduced into Washington State. Or how we work to encourage forestry practices that better protect wildlife habitat – like not spraying to kill deciduous growth in pine plantations. We also want to talk about our BC Trappers Training Program, which we think is one of the best on the continent. Our program now includes three full 8-hour days where trappers learn about wildlife management, regulations and modern trapping methods, as well as the best fur-handling techniques, to ensure that the resource is well used.

We feel it’s important to encourage young people to get away from their laptops and cellphones for a while, and learn the skills they need to get out into nature.

TaF: And I hear you wanted to make this a real family event.

Killey: That’s right. We have a strong Youth Program, and the Rendez-Vous was to be free for kids up to 14 years old. We planned a special muskrat skinning competition for young people this year, as well as an organized visit to a wildlife park. And workshops on bush survival skills, leather and bead work, and even a session where they would build a bird house. We feel it’s important to encourage young people to get away from their laptops and cellphones for a while, and learn the skills they need to get out into nature.

TaF: Trapper conventions are also a good opportunity to share scientific information with biologists, aren’t they?

Killey: For sure. We’d planned several presentations from government biologists and veterinarians, for example about identifying wildlife diseases, and reports on new studies about key species. And, of course, this relationship works both ways, because trappers assist in providing samples or observational data for the research biologists.

TaF: It must also help to have good relations with your political leaders.

Killey: Yes, we’re lucky to have some politicians who understand and appreciate our industry. One of our speakers was to be Mike Morris, who is an MLA, an elected member of the provincial Legislative Assembly, and a trapper himself. We also have excellent relations with our wildlife department. We worked with them, for example, to develop signage we can use to warn the public to keep dogs on leashes during trapping season.

TaF: And what about you, Tim? How did you get involved in trapping?

Killey: That’s interesting, because although I have hunted since I was young, I’ve only been trapping for 12 years. My wife’s dad was a trapper and he’s the one who brought me out onto the trapline. I took to it with a passion, became an instructor, and then a board member of the association, and now president. I guess I don’t know how to say no, but like for so many of us, trapping is really a passion for me.

TaF: And how do you see the future for trapping?

Killey: Despite the current low prices for most species, there are definitely some positive signs. For one thing, lately we’ve been seeing a definite uptick in the number of young people taking our trapper education courses. I think it may be the reality TV shows that have attracted new people, including more women.

On the downside, our biggest concern right now, of course - like for everyone else - is Covid-19. We’d hoped the crisis would die down by the end of April so we wouldn’t have to postpone our meeting in Kamloops, but it's now clear that's not going to happen. Whatever happens, though, we’re planning a special collectors’ edition of our magazine for October, to celebrate the history of BC trappers. We’ll highlight past presidents, and we’re inviting everyone to contribute their memories and stories.

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Cree trapper Robert Grandjambe Jr. shares his views about Covid-19. If you are in the fur trade and want to tell us how the pandemic is affecting you, please email us at [email protected].

Like everyone, I first learned of the new coronavirus through the news. And like everyone, I didn’t think it was too serious at the time. It seemed like it would be pretty easily contained and was just passing news. When a few of our contracts were cancelled due to the virus, now being called Covid-19, my girlfriend and I made a decision to return to the bush. At that point, the growing concern still didn’t seem to me to be something to worry too much about, but rather was another opportunity to spend time on the Land.

Since we have been out here, events continued to be cancelled, and the gravity of the situation has begun to set in. There is limited cell service at my cabin, and so while we are getting the odd update, we are not connected to the common news reel. I am now realizing that most of the entire world has watched and listened as the situation unfolded into a global pandemic, and the threat to civilization it has become.

The Covid-19 outbreak seems like a symptom of a world that is not in harmony with the Land. ... Climate change, pollution, and other environmental signs shout out that our systems are in trouble.

I think the world is awakening to the crisis now, but in many ways it has been with us for a long while. The Covid-19 outbreak seems like a symptom of a world that is not in harmony with the Land, and it is a tragedy to hear of all the lives lost. Climate change, pollution, and other environmental signs shout out that our systems are in trouble. 

SEE ALSO: "Trapping is beautiful" says proud Cree Robert Grandjambe. Truth About Fur interview.

Resetting Priorities

Clearly, we need a reset of our priorities, and there are some signs we may be ready for the wake-up. Just a month ago, big business was looking at the Teck Frontier mine as the big new opportunity. The last-minute cancellation rang the bell for the reorganization of the collective priorities of society. Now, we are hearing of the price of oil plummeting, and feeling the effects of the fragility of an economy that is not diversified, sustainable, or renewable. Governments, big business, and industry are not in reciprocal relationships with people or with the Land.

Despite all of this, as a man living with the Land, I maintain a sense of prosperity. I am confident that regardless of what happens with Covid-19, because of my skills and knowledge, I will always survive and thrive. I remain optimistic that the worst of the disease will be contained, and the pandemic can be the awakening that humanity needs - hopefully without being too damaging for our families and communities.

Fact is, I am one of the ones left who is able to maintain my ancestral relationship with this Land, that is now called Wood Buffalo National Park. As Indigenous peoples, this was our home. This was where our ancestors walked, harvested, ate, shared, struggled, loved, and died. We were here long before it was ever a park. Our ancestors lived out here in large numbers, and their absence now is not their fault, nor is it the fault of any other Nation with traditional ties to this area. We have had to deal with a long and deliberate system of oppression. It is this same system of severing ties with the Land that has our world in so much crisis today.

Personally, I feel the importance of living in harmony with the Land every day we are here. I always have felt this way. It is incredibly important to maintain a relationship with the Land. There is no place I would rather be. It feels extra comforting to be here during a crisis like this. We are taken care of by the bounty of the Land - hunting, trapping, fresh water, and air. I feel enormous comfort in knowing that the Land and our ancestors will care for our health - physically, but also spiritually, emotionally, and mentally.

Better Model of Governance?

It has not been easy. I have to work hard and consciously to maintain the connection for myself. For example, I have fought for five years to have a harvesting cabin at nearby Pine Lake, only 100 kilometers from the cabin where I am now. Today, I am still fighting rules and regulations that fail to respect the inherent rights of Indigenous systems that are deeply connected with Lands, and with the sacredness of our old relationships. This oppression comes directly from a Western system that has caused division – between Peoples and Nations, and also between each of us and our Lands. In this time of crisis, maybe we will begin to see the consequences of these Western systems of governance and control, and we can move forward to a better model. One that is healthier for us all – both here in the park, and indeed, across all the Lands in Canada.

The Land always has the final say, and we are being reminded of that.

Indigenous peoples have to come together, to be strong, and to share these strengths for our existence moving forward. We need to be creative and find ways to share our knowledge. Indigenous peoples know the value of the Land and have always shared it willingly. We are resilient, and continue to be through colonization and all the imposed concepts of ownership that attempt to destroy our connection with our Lands. This is where I feel my strength - through resilience - and I will continue to develop ways to share, despite what happens in the world around me.

Today, we are at Moose Island in the boreal forest, and we are content. We are also sending love and healing to everyone going through this uncertain time in their own ways. I want to encourage you, if you can, to take the opportunity to get on the Land, wherever you are. It is important to take care of our own hearts and spirits at this time - and I truly believe our connections with Nature are a big part of the solution moving forward. The Land always has the final say, and we are being reminded of that.

SEE ALSO: New priorities? Fur in a time of coronavirus. By Simon Ward, editor, Truth About Fur.

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North America is the world leader in science-based research to develop the most humane trapping systems possible. To understand more about this important work we interviewed Pierre Canac-Marquis, a retired Government of Quebec wildlife biologist who serves as Coordinator for the Canadian Trap Research Program, under the auspices of the Fur Institute of Canada.

TruthAboutFur:  Hello Pierre. Can you tell our readers about the Canadian Trap Research Program?

Pierre Canac-Marquis: The Canadian Trap Research Program is the only program of its kind in the world. The science-based standards we have developed are the world reference for evaluating trapping systems from an animal-welfare perspective. The most important part of our mandate now is to test and certify traps for compliance with the Agreement on International Humane Trapping Standards.

TaF: Who runs this program?

Canac-Marquis: The trap research program is funded and directed by Environment Canada and the provincial and territorial wildlife services. The Fur Institute of Canada has been mandated by government to run the program.

TaF: How did the program begin? I think there’s quite a history here.

Canac-Marquis: This work actually began more than 40 years ago with the Federal-Provincial Committee on Humane Trapping, that ran from 1974 to 1981. The project was driven by animal-welfare advocates, including the Canadian Federation of Humane Societies and visionaries like Neal Jotham. The report of the committee, in 1981, led to the creation of the Fur Institute of Canada, with a mandate from government to develop scientific criteria for testing and certifying animal traps from an animal-welfare perspective.

TaF: And while many of our readers are interested in the fur trade, I understand that this research goes far beyond trapping for fur.

Canac-Marquis: Absolutely, because trapping is used around the world for all sorts of purposes. Biologists live-trap and radio-collar furbearers for research, or for reintroduction into areas where they were formerly extirpated. And furbearer populations must often be managed to protect natural habitat, property, endangered species, or public health and safety. As examples, beaver populations must be controlled to prevent the flooding of roads, fields and homes. Over-populated raccoons or foxes spread rabies and other diseases. Coyotes are the main predators of young and calves of endangered caribou populations. Our work is to develop or certify trapping systems to assure that capture of these animals is done as humanely as possible, whatever the reason.

SEE ALSO: Reasons we trap. Truth About Fur website.

TaF: How does your work relate to the Agreement on International Humane Trapping Standards (AIHTS)?

Canac-Marquis: Firstly, the work of the Canadian trap-research program provided the science-based methodologies that underpin the AIHTS. Secondly, since 1996, much of our work has been to test and certify traps for compliance with the AIHTS.  In all, since 1985, more than 450 quick-killing traps have been evaluated, with 189 being certified. As well, some 180 restraining (live-holding) traps have been tested, with 65 being certified. As these stats show, the research and testing program has permitted us to reject many trap designs that might have looked good on paper or in prototype, but did not sufficiently protect animal welfare. No one had ever done this before.

TaF: How is this research and testing conducted?

Canac-Marquis: Most of our trap-testing technology has been developed at the laboratories of Innotech Alberta, a provincial government research agency in Vegreville. One of the most exciting achievements has been the development of computer technology to minimise the need for animals in our testing. Computer simulation models now allow us to evaluate and either reject or certify effective quick-killing traps. Similarly, we can now evaluate mechanical properties to know whether restraining traps have the capacity to hold animals without injuries. It is also important that all our work is done with the close involvement of veterinarians and veterinary pathologists.

TaF: And how has this research been translated into practice in the field?

Canac-Marquis: Thanks to this research we’ve seen important changes in trapping systems that have dramatically improved animal welfare. The program has provided a strong incentive for innovation in trap technology, trapping regulations, and trapper training. We are proud to be able to say that all traps used in Canada have now been, or will shortly be, tested and certified as conforming with the Agreement on International Humane Trapping Standards. AIHTS standards are also cited by the Canadian Animal Care Council guidelines for researchers capturing wild vertebrates.

TaF: What do you see as the most important achievement of the Canadian Trap Research Program?

Canac-Marquis: I think that our most important achievement is that, after so many years of talking and debating about humane trapping, we have established objective, science-based criteria to ensure that animal welfare is respected to the fullest extent of our technological ability - whatever the reason trapping is practiced. The Agreement on International Humane Trapping Standards is the first - and still the only - convention to establish international animal-welfare standards for animals captured by means of trapping systems. We can be very proud of that.

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Your idea of what makes a current event important may differ from mine, but occasionally a story comes along that grabs everyone's attention. Enter coronavirus COVID-19. At the time of writing, some 6,000 people have already died, and that number is sure to rise - a lot. And if fears of a global recession to follow prove founded, billions of us will be negatively impacted. Millions already have been.

In short, it's the kind of event that makes people rethink their priorities. The price of potatoes suddenly seems inconsequential, and we may even put our favourite advocacies on hold. Who has the time to complain about white people wearing dreadlocks or mansplaining when lives are on the line?

And that's why I predict a small silver lining for the fur trade amidst the current catastrophe. In the coming year, there will be no major campaigns launched by animal rights groups in North America - or if there are, they will be roundly ignored. I also believe this lull will provide an opportunity for us to regroup and rethink our strategy after taking some tough knocks in 2019.

Posturing Politicians

Last year was hardly quiet on the news front, but unless you lived in Syria, Iraq, Yemen, Myanmar, or quite a few other places to be honest, the news was unlikely to kill you. Climate change advanced apace, but even the most pessimistic of forecasters think we can still turn it around. The refugee crisis in Europe worsened further, but it barely affects North Americans. The Hong Kong riots grabbed headlines for a few months, but the Western media lost interest when China failed to invade. And everyone was sick to death of Brexit years before it even happened.

So it was against this backdrop of a "normal" news year that campaigns to ban fur retail sales in California and New York City were able to gain traction. Politicians could posture before potential voters, the media lapped up a polarising issue as they always do, and advocates could focus fully on either saving or destroying an industry.

SEE ALSO: There's no justification for banning the sale of fur. By Alan Herscovici.

Big Stories

But now the whole news landscape has changed, and, in just the last few weeks, been turned on its head.

For me, the change began with the Australian bushfires. It took a few months for them to register on the international radar, but when they did, we were appalled to see the extent of the devastation and loss of life. It was also a huge shot in the arm for the climate change campaign.

Then for a few days in January, while the bushfires were still at their peak, we seemed to be staring down the barrel of World War III. The US assassinated Iranian general Qasem Soleimani, Iran vowed to retaliate, Trump vowed to retaliate back harder, Iran fired missiles, and bizarrely the situation was only defused when Iran "accidentally" shot down a civilian airliner with no Americans on board but loads of Canadians. All very scary.

So the transition from 2019 to 2020 was a rollercoaster ride. And just when you thought it couldn't get any hairier, along came a pandemic.

I don't need to tell you the details of COVID-19 because, unless you live under a rock, you know them already. Suffice to say, this story will hog the headlines for the next several months at least, with new life being breathed into it every time a famous person falls ill or a major public event is cancelled. And even after a vaccine is found, the global recession that some experts are predicting will keep copywriters busy for years.

Changing Priorities?

So what does all this have to do with the great fur debate?

Well, I predict that life will change in myriad ways, one of which will be a resetting of priorities, not just at the government level but also at the personal level. Even more emphasis than before will be placed on cooperation on issues that really matter to the global community, while less time and effort will be spent on issues that are, in the grand scheme of things, unimportant.

It goes without saying that the world will emerge from this better prepared to face the next pandemic. Climate change will continue to garner great interest, in tandem with sustainable living. And it's way past time for governments to be held accountable for perpetuating war in Syria, Yemen, and anywhere else faced with this ultimate scourge.

In contrast, I believe, people wanting to "make a difference" will be less inclined to expend energy on petty and divisive issues to which there are no solutions anyway because there's no "right" or "wrong". When human lives and the future of the planet are at stake, there are surely better ways to spend your time than campaigning against smoking in public parks.

OK, so there's some wishful thinking on my part that this change will last, but I do believe that at least for the duration of the coronavirus crisis, animal rights groups will have a hard time getting anyone's attention, and might as well take a vacation. Remember, you heard it here first. For as long as the pandemic lasts, there will be no new initiatives launched to ban fur retail.

It's a simple matter of priorities. In quiet times, on the domestic front anyway, politicians obsess with pandering to any demographic group they think might help get them re-elected. But in a time of coronavirus, their focus must be on keeping their constituents alive. In quiet times, news desk editors lap up a PETA stunt, particularly if half-naked women are involved. But with coronavirus running amok, they're smart enough to know that their audience has no time for anything else. And as for the public, they're far too busy stockpiling toilet paper (I still can't see how that helps) to worry about whether Canada Goose is opening a new store for its coyote-trimmed parkas.

SEE ALSO: Five reasons PETA won't make me ditch my Canada Goose. By Alan Herscovici.

This new reality will provide an opportunity - or at least a time-out - for all animal users to regroup and strengthen our message in preparation for the time when animal rights groups think it's business as usual again.

We already have a formidable arsenal of arguments in our favour, dealing with issues that are important to a growing number of people. We can effectively argue sustainability, ethics, cultural heritage, jobs, wildlife management, and more. I believe that post-coronavirus, the world will be more discerning about which messages it listens to, and we just have to be more effective at getting ours across.

Don't get me wrong about absolute priorities. There's a potentially lethal pandemic under way, and nothing is more important than staying safe. And that goes for everyone - even animal rights extremists! But when the smoke clears, there may be a rare opportunity here for the fur trade to change the narrative.

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The following essay appeared recently in the Toronto Star (Canada’s largest circulation newspaper), as the pro-fur side of a debate on whether banning the sale of fur apparel and accessories is justifiable.

If we look at facts, those of us who care about the environment, ethical lifestyles, and social justice should promote natural fur, not seek to ban it. Let's review some of the reasons why wearing fur makes sense for anyone wishing to embrace a sustainable and responsible way of living.

Fur today is produced responsibly and sustainably. Only abundant furs are used, never endangered species. This is assured by provincial/state, federal and international regulations.

In the wild, most species produce more offspring than their habitat can support to maturity. Animals that don’t make it feed others, and we too can use part of this natural surplus. This is an excellent example of  “the sustainable use of renewable natural resources”, a cornerstone of the World Conservation Strategy.

There is little waste. Many fur animals – especially beavers and muskrats -- provide food for trappers and their families. Others are returned to the woods to feed birds, mice, and other animals. And because fur is “prime” in late Fall/Winter when the young of the year are already autonomous, activist claims that coyotes or other animals leave behind “starving pups” are nonsense.

Many furbearers would be culled even if we didn’t use fur. Overpopulated beavers flood property. Coyotes are top predators of lambs, calves and, increasingly, pets. Raccoons and foxes spread rabies and other diseases ... the list goes on. But if we must cull some of these animals to maintain a balance, surely it is more ethical to use the fur than to throw it away?

SEE ALSO: Reasons we trap. Truth About Fur website.

Trappers take animal-welfare responsibilities very seriously: Canada is the world leader in humane trapping research, and traps are certified to conform with the Agreement on International Humane Trapping Standards. Trapping is also strictly regulated in the US, under state “Best Practices” provisions.

SEE ALSO: Neal Jotham: A life dedicated to humane trapping.

Fur farmers – producing more than half the fur in North America -- follow codes of practice to ensure their animals receive excellent nutrition and care. Farms are certified to confirm that codes are followed, and farmers may be charged for animal cruelty if they are not. In any case, providing proper care is the only way to produce high-quality fur.

SEE ALSO: Calling PETA: US fur farming is strictly regulated.

Farmed mink recycle left-overs from our own food production – parts of cows, chickens and fish that we don’t eat and might otherwise clog landfills. Manure, straw bedding, and other farm wastes are composted to produce high-quality organic fertilizer, completing the agricultural nutrient cycle.

In contrast to mass-produced “fast fashion”, each fur garment or accessory is crafted individually by artisans, maintaining skills passed from father to son or daughter. Furs are preserved (“dressed”) using alum salts, lanolin, and other benign chemicals; the activist claim that “a World Bank report cited fur dressing as polluting” is simply not true. Furthermore, furs come in a wide range of natural colours, minimizing the need for dyes.

Fur is long-lasting, recyclable, and after decades of service can be thrown into the garden compost. Compare that with fake fur and other synthetics: generally made from petrochemicals, they are not biodegradable and leach micro-particles of plastic into our waterways when washed -- plastics that are now being found in marine life. Cruelty-free indeed!

SEE ALSO: The great fur burial. Truth About Fur proves that fur biodegrades.

Fur, however, is the activists’ designated scapegoat. Perhaps because fur is often associated with glamour and wealth? But most fur producers are not wealthy or glamorous. The ugly lies parroted by anti-fur activists are all the more odious because they attack the integrity and livelihoods of hard-working farm families; of First Nations and other trappers who are among the last people maintaining our North American land-based heritage; and of artisans producing warm and durable clothing with responsibly produced natural materials.

There is little public discussion of how insulting and hurtful activist lies are for the people involved. Living far from media centres, their voices are rarely heard. TruthAboutFur.com was created to help bridge that gap.

No one is obliged to wear fur, but each of us should have the right to make this decision for ourselves. Especially because animal activists now oppose any use of animals. The same misleading and insulting arguments and tactics used against fur are now being mustered against wearing leather, silk and wool; against eating meat or dairy products. Shall all these products be banned as well?

Each of us can decide where we draw the line, these are personal choices. But if you believe it’s ethical to use animal products that are produced responsibly and sustainably, you can wear fur with pride.

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To learn more about donating to Truth About Fur, click here.

As many in the industry are aware, Fur Harvesters Auction is boosting its operations to better serve North American trappers and the fur industry worldwide. For an update, we contacted FHA’s Director of Planning and Development, Howard Noseworthy.

TruthAboutFur: Good to speak with you Howard. So how long has Fur Harvesters Auction been serving trappers and the fur industry?

Howard Noseworthy: We trace our roots back to the auction launched in North Bay by the old Ontario Trappers Association, in 1947. The current name and structure of Fur Harvesters Auction was set up in 1991.

TaF: And it is quite a special structure, isn’t it?

Noseworthy: Yes, Fur Harvesters Auction is a 50/50 partnership between indigenous and non-indigenous trappers, and that 50/50 partnership carries right through to the composition of our Board of Directors. The president also rotates every two years between native and non-native trappers. And I am happy to say this partnership has truly been wonderful; it’s served us well for the past 28 years, and hopefully will continue for many years to come.

TaF: We hear that Fur Harvesters Auction is in the process of expanding its operations. What can you tell us about that?

Noseworthy: Fur Harvesters Auction is certainly in growth mode. We are considerably expanding our network of agents servicing trappers, across both Canada and the US. As part of this expansion, we have taken over a facility in Winnipeg to handle western Canadian furs. All our western coyotes will be graded in Winnipeg by an experienced team that is well known to trappers, headed up by Mary Schellenberg.

TaF: We understand that you are stepping things up in the US as well.

Noseworthy: Yes, we are also ramping up the capacity of our facility in Cambridge, Wisconsin, to better serve US trappers. All our US and Canadian raccoons will be graded by the Cambridge team, as well as the majority of US coyotes. We are increasing the number of employees in the US to handle these new responsibilities.

TaF: And we hear there is also some exciting news from northern Canada.

Noseworthy: Yes, on December 11, we were proud to announce a new collaboration with the North West Company whereby Northern and NorthMart stores, across northern Canada, will be acting as our agents. They will receive furs and provide indigenous and other northern trappers with cash advances for pelts they send to auction. This will further expand our offering of the finest northern furs while providing an important service for remote communities.

TaF: And what about your headquarters in North Bay, Ontario?

Noseworthy: We are increasing the size of our team in North Bay as well, so we can handle greater volumes of fur. We expect that the larger collection of fine North American wild furs in one location will attract more buyers, which should result in higher prices for trappers.

TaF: Speaking of prices, how do you see the wild fur market playing out in the coming year?

Noseworthy: We expect coyotes to remain very strong. Better bobcats will also continue at good levels. Muskrats are actually quite strong too; they have been selling through, which is important. Beaver actually saw a little bump this year - prices gained about 18% in the May sale, compared with March - but of course that’s from a low baseline so we still have a long way to go. But demand and prices are strong and still increasing for castoreum, so that helps. Sables should hold current levels. Otters and fishers, unfortunately, are still having trouble. But from what we hear from our customers, the trimming trade is performing well and should be an increasingly important factor. We definitely see some good opportunities emerging for wild fur.

TaF: Fur Harvesters Auction also provides trapping supplies, doesn’t it?

Noseworthy: Oh yes, our agents and depots carry a full range of traps and trapping supplies, and all of our traps comply with the Agreement on International Humane Trapping Standards.

TaF: On a more personal level, Howard, how did you get involved in the fur business?

Noseworthy: Ah, well, I’ve been at this for quite a while. I began trapping when I was 23, and that’s more than 40 years ago. I was active in the Newfoundland and Labrador Trappers Association, and was elected president. The legendary Alec Shieff asked me to set up the first Ontario Trappers Association depot in Newfoundland. After that I worked with the Ontario Fur Managers Federation for 11 years, before moving here to North Bay. I’ve been here for about 11 years now.

TaF: So you have a true ground-up knowledge of the fur business.

Noseworthy: Yes, and I still grade fur too. In fact, all of us here at Harvesters grade fur, even Mark Downey, the CEO. Mark grades lynx and bobcats. That’s part of what makes Fur Harvesters such a special auction house, I think. We understand all sides of the business. We’re close to our buyers, of course, and we understand the market and its needs, but we also understand what it’s like getting wet and cold when you’re out on the trap line. Fur is in our blood.

TaF: Any thought of adding farmed fur to the offering?

Noseworthy: Many people don’t realize that while we’re primarily a wild fur house, we have also been selling the largest collection of North American farmed fox for some time. We have also handled small numbers of farmed mink. As for the future, we’ll see what it brings.

TaF: Anything else important that you see on the horizon?

Noseworthy: One very important event for the industry will be the implementation of the new FurMark program, that begins in 2020. The program is spearheaded through the International Fur Federation and will provide assurance to consumers that furs they buy are produced responsibly. We believe this will be very important for the industry, and Fur Harvesters is supporting it strongly.

TaF: Busy times!

Noseworthy: For sure. For now we’re continuing to focus on providing the best service we can for producers and for the industry as a whole - and we think our role is more important now than ever.

TaF: Thank you for this update, Howard.

***

For information about Fur Harvesters Auction's pick-up and auction schedules, trapping supplies, and other matters, please visit its website. And be sure to check out its Facebook page too. 

With the start of a new school year, many of us think about bringing accurate information about the sustainability of fur into our children’s classrooms. This can be a difficult challenge. The first problem is that school curriculums have become so demanding that teachers now have little time for guest presentations. And if you do gain access to a classroom, what information should you share with students, assuming you have the communications skills to capture their attention at all? Luckily, help is available to overcome all these obstacles. Sound interesting? Read on!

The Fur Council of Canada has produced a school program that has now been thoroughly tested in hundreds of classrooms with an overwhelmingly positive response from both teachers and students. Called Furbearing Animals: A Renewable Natural Resource, the program includes a 14-minute video, a teachers’ activity guide, and amusing educational materials for students. The core program was originally developed by educational experts at the Quebec Ministry of Forests, Wildlife and Parks in collaboration with Quebec trappers (Fédération des Trappeurs Gestionnaires de Québec). After funding (and refining) in-class presentations in the Montreal region for many years, the Fur Council produced the video and other tools to allow this extraordinarily successful program to be shared across North America and beyond.

Curriculum-Based Program Assures Teacher Buy-in

One of the most important features of the program is that it is built around key ecology concepts that teachers are already obliged to teach. In Quebec and most other jurisdictions, these concepts are part of the natural science curriculum for Grade 6. This is the main reason the program has been so well-received in schools; rather than taking time away from teachers’ busy schedules, Furbearing Animals actually helps them do their jobs. And rather than promote the fur trade – which would be self-serving and controversial – the program provides a science-based understanding of animals, nature, and sustainable use.

The video begins by explaining in simple language that “natural resources” are materials produced by nature that can be used to satisfy human needs. Water can be used for drinking or transportation. Plants and animals can be eaten or used to make clothing. Petroleum powers our vehicles but can also be used to make a wide range of plastic products, including clothing.

The video then explores the difference between “renewable” and “non-renewable” natural resources. With lively animation, students are shown that snowshoe hares, for example, are a renewable resource: even if you eat some hares for dinner, there may be as many or even more hares next year. Petroleum, however, takes so long for nature to produce that when we use it, it’s gone.

Using foxes and beavers as examples, the video then shows how animals are adapted to different habitats. The beaver’s round body and dense underfur allows it to thrive in water, a semi-aquatic habitat, while the fox’s longer, sleek body allows swift movement on land, a terrestrial habitat.

Similarly, the beaver is a herbivore, with self-sharpening teeth and other adaptations that allow it to cut trees and chew bark, while the fox is a carnivore, with the speed and pointy teeth needed to capture and devour its prey.

A well-illustrated explanation of why some habitats can support more animals than others (“rich” and “poor” habitats) leads to an understanding of “carrying capacity”. Students learn that nature is all about balance: depleting wildlife populations will deprive future generations of important resources, but overpopulated wildlife can be equally problematic, resulting in disease, fighting for territory and starvation. Overpopulated beavers flood property and may “eat out” local vegetation to the point where a habitat may support no beavers at all for many years. Students can now understand why part of the surplus produced by nature can be used by humans without depleting wildlife populations. This is called "sustainable use", a core principle of modern conservation policy – and an important element of the ethical justification for the responsible and well-regulated use of animals, for food, clothing and other purposes.

SEE ALSO: Fur is a sustainable natural resource. Truth About Fur.

The Fur Council of Canada has also produced a Teachers’ Guide to accompany the video, available in downloadable PDF format in English and French. The Guide includes follow-up activities, handouts, and in-class quizzes to reinforce key concepts presented in the video.

Also available on the Fur Council's website are a number of other educational publications that can be distributed to students during classroom presentations. One of the best is EcoNews, a cartoon-format brochure that illustrates key fur messages in an entertaining and easily-understood way. An accompanying activity booklet for teachers provides question-and-answer teaching tools and subjects for in-class debates, based on information presented in the EcoNews cartoons. Printed copies of EcoNews are available in English and French from the Fur Council.

Bringing the Program into the Classroom

Once you have reviewed the video and other program materials, you are ready to contact your local school. You can inform your child’s teacher or the school principal or science coordinator that you would like to present a program that explains important ecology principles from the curriculum, i.e., renewable and non-renewable resources; adaptation of animals to their habitats; carrying capacity of different habitats; and the sustainable use of renewable natural resources. (Check with school authorities to verify the grade when these principles are taught in your jurisdiction.) 

The 14-minute video is designed to be shown to the class before inviting questions and interactive discussion. If possible, bring beaver and fox pelts – and other furs – to illustrate the differences between terrestrial and semi-aquatic animals, as explained in the video. Passing these furs around the classroom is always a hit with students.

Even better, bring beaver and fox skulls too, to show the different dentition of herbivores and carnivores. Ask your fur association to purchase a few professionally-prepared skulls that members can borrow for school presentations.

You can also bring sample fur products to show how fur is used, and any other props that may illustrate your own involvement in the fur trade.

Before leaving, you can circulate copies of EcoNews or other materials to the students, and leave the Teachers’ Guide and EcoNews quiz with the class teacher. You should also leave your contact information, in case the teacher has follow-up questions. The Fur Council of Canada and the Fur Institute of Canada both have excellent educational materials that you can order for classroom presentations.

The Fur Council of Canada’s school program has been successfully tested in hundreds of classrooms to help you deliver the fur trade’s responsible-use messages. Feel free to contact the Fur Council for more information about using this effective program in your region. And if you have school presentation ideas or resources to share, please leave a comment at the end of this article. Together we can help to ensure that the next generation has a better understanding of the sustainable-use principles which underpin the modern fur trade’s environmental ethic.

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To learn more about donating to Truth About Fur, click here.

Conventional wisdom is clear on why, since time immemorial, wolverine fur has been the preferred material for hood trim in the High North. In essence, the thick, dark, oily fur is hydrophobic, which means it repels water, and thus prevents the build-up of frost caused by condensation of the wearer's breath. The only problem is, none of this is true.

While everyone agrees that wolverine fur makes the finest lining for parka hoods in sub-zero conditions, experts still don't have a clear understanding why. But they do know that it's not hydrophobic, it doesn't repel water, and, given the chance, it allows frost to build up just like any other fur.

Before we dispel the myths surrounding wolverine fur, here's some background. Wolverine fur is generally considered too long and the leather too heavy for use as whole coats. Instead, it is revered as trim for hoods by the Indigenous people of the Arctic and sub-Arctic, in preference to the more readily available (and therefore cheaper) wolf and coyote. But it's not entirely about functionality. Sometimes a strip of wolverine fur is placed next to the wearer's face, then surrounded with the long, silvery mane of a wolf, creating the famed "sunburst" ruff. The effectiveness of these ruffs in keeping the wearer warm has been scientifically proven, but they can also be spectacularly beautiful, so they're also worn for show!

SEE ALSO: Why fur trim keeps us warm. Truth About Fur.

What Is Hydrophobicity?

So where do the myths about wolverine fur originate? Let's start with that confusing word "hydrophobic". It probably doesn't mean quite what you think it does, or even what your dictionary says.

When we talk of phobias (from the Greek phóbos, meaning "aversion", "fear" or "morbid fear"), we think of being repulsed by something. Hence the word "hydrophobia" was historically used as a synonym for rabies because sufferers often fear water (and liquids in general). From this, scientists came to use the word "hydrophobicity" to describe the behaviour of certain surfaces in the presence of liquids. Then, for whatever reason (laziness, misunderstanding, or lack of a better word?), dictionaries decided to use "repel" in their definitions. The Free Dictionary, for example, defines hydrophobicity as "the property of repelling water rather than absorbing it or dissolving in it."

Strictly speaking though, hydrophobic surfaces don't repel water at all. Two magnets of the same polarity, for example, repel each other, but hydrophobic surfaces don't repel water; they simply don't attract it. So even if wolverine fur were hydrophobic (which, as we'll see, it isn't), it would be wrong to say it repels water.

Many examples of hydrophobic surfaces exist in nature, all highly unattractive to water but not repelling it per se. Perhaps the best-known is the leaf of the lotus flower, after which the "lotus effect" is named. These leaves, and those of other plants like nasturtiums and prickly pears, use hydrophobicity to keep clean. Rain drops gather dirt while the surface architecture minimizes their adhesion to the surface itself. The same phenomenon is seen in the wings of insects like butterflies and dragonflies. Meanwhile, insects that live on water, like water striders, or spend most of their lives under it, achieve hydrophobicity through tiny hairs that make them virtually unwettable. Then there are penguins. One reason penguins excel at swimming is a layer of trapped air that coats them. Aside from providing insulation, this air reduces drag when swimming, and they can release it to accelerate when jumping out of water to land.

"Frost-Shedding"

So how about the claim that wolverine fur prevents the formation of frost or ice from the wearer's breath? Again, it's a convenient explanation, but not actually true.

Research on the efficacy of fur trim was ramped up during World War II, when thousands of military garments made use of it, notably wolf and coyote. Writing in 1952 for the Journal of Mammalogy, Rollin H. Baker found wolverine out-performed both these furs, but not because frost didn't form on it. On the contrary, it did. It was what the wearer did next that mattered.

On the performance of wolf and coyote, he wrote: "As long as the fur trim can be kept dry, it functions quite well. However, once rime or frost has accumulated on wolf and coyote fur trim it cannot be brushed or shaken off. Therefore, in order to remove the rime, the garment must be warmed to the point where the rime either sublimates or passes through a liquid stage before it is evaporated. When air temperatures are low enough to cause direct freezing of the breath on the fur trim of garments, thawing caused by warm air currents from the body wets the fur. It thus becomes very uncomfortable to the wearer and also loses its ventilating quality."

All of which sounds thoroughly miserable, particularly if that thawed frost turns into the last thing you want on your hood trim: clumps of ice - icicles even - drawing heat away, disrupting air flow, and dragging your hood down with the sheer weight. (For an idea of how bad things can get, just Google "ice beard".)

So how did wolverine fur compare?

"Here is the point of difference between wolverine fur and most other furs," wrote Baker. "Frost or rime actually will form on wolverine fur at sub-zero temperatures, but it can be readily brushed off with a simple flick of the mitten and thus the fur can be kept dry. If the rime is not brushed off, the fur will become wet and uncomfortable, just as other furs do."

In other words, the myth that wolverine fur prevents the build-up of frost is wrong. Frost forms on wolverine fur just like on any other fur. What sets it apart is what Baker called its "frost-shedding quality" - the ease with which it can be brushed off.

So Is It Hydrophobic?

In case you think all this talk of repulsion versus non-attraction, and frost-prevention versus frost-shedding, is splitting hairs, let's now address the elephant in the room. Is wolverine fur hydrophobic or not?

Scientists are extremely interested in hydrophobicity for a whole range of possible applications in things like aircraft, road and power-line maintenance, building construction, energy efficiency in cooling devices, car windshields, and protection of crops. So in 2012 Boris Pavlin, then at Carinthia University of Applied Sciences in Austria, subjected wolverine fur to a whole gamut of tests to see why it's so effective at "frost formation suppression".

Pavlin's test for hydrophobicity was simply to photograph the contact angle between droplets of water at various locations on a wolverine hair (see photos above). Clearly, there is no comparison between these images and the lotus leaf we saw earlier, and Pavlin's conclusion was unequivocal: "the surface was NOT hydrophobic" (emphasis not added).

Then How Does Wolverine Fur Work?

Sadly, there is still no clear understanding of why wolverine fur is so effective - or, to be precise, why it's so easy to brush frost off before it becomes a problem. But it seems certain that when an answer is found, it won't point to one factor alone.

One proposal is that wolverine guard hairs are uncommonly smooth, with no tiny barbs to stop frost from falling off. Using a scanning electron microscope, Pavlin confirmed that the middle parts of wolverine guard hairs are indeed smooth. The tips, however, showed a "very interesting pattern" of barbs.

He also tried freezing hair tips and testing for any abnormal surface electrical charge that might influence frost or ice formation, but found none (though he thought this should be revisited with optimal testing equipment). There were also no chemical substances on the hairs' surface. And in one test which seems unrelated to the purpose of his research but may prove useful to someone, he found the tensile strength of wolverine hairs to be remarkable as he could stretch them by more than 20%! But no silver bullet to explain everything.

"Many different strategies contribute to easy frost removal," he concluded, adding that "some questions remain unresolved and should be subject of further research." But he did at least come up with one definitive finding, which he states cryptically as: "A non-hydrophobic surface is superior to other existing approaches - a proof that the most obvious solution doesn't need to be the right one." In short, while it might seem obvious that wolverine fur is hydrophobic, it's not.

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Fur Trade Tales feature real-life stories from real people of the fur trade. This is our third Trapline Tales, but look out for Fur Farm Tales, Furrier Tales, and more to come. If you'd like to contribute, please contact [email protected]

I love reminiscing about the wholesome way of life I experienced growing up in British Columbia on my parents' trapline in the 1960s and '70s. In this instalment of Trapline Tales, I'll introduce an old trapper who played an important part in our lives, even though none of us even know who he was: Greasy Bill.

Our trapline was registered in my father's name only, but rest assured it was every part my mother’s trapline too. Often she was a weekend widow throughout the winter months, but after I left home, both my parents spent many a day on the trapline, and great times they were.

SEE ALSO: Trail-building in the high country. By Calvin Kania for TruthAboutFur.

So one November, Ma and Pa (as they called each other) headed for a trapper's cabin located at the confluence of Grizzly Creek and Greasy Bill Creek to get ready for the season that was upon them. The cabins on Dad's line were built in the 1940s by old-time trappers, this one by a trapper called Greasy Bill.  I'm not sure why he got that nickname, but I can only imagine!

SEE ALSO: Ski Doos and marten scent. By Calvin Kania for TruthAboutFur.

The cabins were small, built from large timbers of western red cedars and roofed by hand-split cedar shakes. They were low-rise structures typically fitted with one window, one door, a table or bench and two chairs, a bed, and a wood-burning stove. Flooring was made of wood planks, and a large overhang extended out the front of the porch to keep the firewood dry and to provide a place to hang furs while they were drying. Furs were also dried inside the cabins, but sometimes the ol' wood stove would be pumping out so much heat the furs could dry too fast.

My father liked getting out in November for beaver trapping so he would have marten bait later in the season. For the beaver trapping, he would take the truck back out of Grizzly Creek and head up into the main valley of Koch Creek to a place called Camp Eleven, an old logging camp of the 1940s. Just down the road at Camp 10, which was the main logging camp, is where David Suzuki’s father almost lost his life in an avalanche. My father's trapline has a lot of colourful history. You could never see any beaver activity from the upper road, but once you got down into the main creek, there was beaver logging everywhere.

At the end of their beaver trapping day, my parents settled into their evening of playing a couple of card games, probably whist or pinochle as that’s what we grew up with, and a shot of rye whiskey was course for the evening. It being November, the rains started to fall, the fog rolled into the narrow valleys and a dampness set in, but with the wood stove burning, Greasy Bill's cabin was toasty warm.

Wood is the best heat as it’s the most comfortable. My home on the west coast is electric baseboard as back up, but I have wood-burning stove inserts upstairs and downstairs. If it gets too warm, I just open the doors to outside and don’t feel the least bit guilty.

As my parents' evening of playing cards came to an end, they settled into bed. The coal oil lantern was turned off and left on the kitchen table across the room. It was pitch black. My father could not see his own hand in front of his face. As he was getting comfortable, my mother was already sound asleep and blowing the horn. He chuckled to himself, lying thinking about what and where wolverine and lynx cubbies he was going to build over the next few days. Then he realized that darned wood stove was pumping out the heat again, so much so that he reached over and unlatched the door to the cabin, which slowly opened and a coolness wafted in. 

Mystery Visitor

He was lying there thinking of tomorrow when all of a sudden he heard footsteps - four of them. It was right there beside the bed, beside him. It took a few sniffs, walked into the cabin, and sniffed around some more.

My father lay there, thinking out loud in a whisper, “Coal oil lantern on the kitchen table, flashlight on the cupboard bench, rifle standing in the corner on the other side of the room. Hmmm, what now?"

He thought, “The nearest light is the pack of matches in my pants pocket at the end of the bed. Any slight move is going to spook or provoke this animal in perhaps not a good way. What do I do?"

It was either a lynx, wolverine, coyote, bobcat or young black bear. Its footsteps were heavy enough to be any of those. He was anxious to see what it was that so innocently entered the cabin, but if he made a dash across the floor to the flashlight on the bench, there was a good possibility of a mid-room collision. Nah, not a good idea.

He had to be quick, so the matches at the end of the bed were his best bet. He abruptly sat up, grabbed his pants, twisted them upside down, right side up, fumbled for the matches, only to find they were a bit damp and didn’t want to light right away. At the same time the four-legged creature made a quick exit out the cabin door and into the darkness.

While all this commotion was taking place, my mother snorted lightly a couple of times, woke up, and in a groggy voice said, “Huh, what’s going on?” My father replied, “Ahh nothing, I’ll tell you in the morning.”

It being November and the rains upon them, snow had not quite reached the cabin area, so there weren't any tracks to look for in the morning. The mystery animal will be a mystery forever.

Changing Times

They were great times. Everyone was accepting of the lifestyle, and the Hudson’s Bay Company (HBC) ruled the fur market in Canada from buying trappers' fur pelts to selling fur garments in their department stores from Victoria to Halifax. Although HBC Point Claire Quebec Auction House did have competition from rivals Dominion Soudak in Winnipeg, Ontario Trappers Fur Auction in North Bay, and Ted Pappas at Western Canadian Fur Auction Sales in Vancouver, they still ran the show. Oh, how times have changed.

Today, I find myself criss-crossing China and other parts of the globe searching out markets for our furs. We have to, as many Canadians no longer understand our trapping heritage. That’s right, our fur trapping heritage.

Canada does have a unique fur-trapping culture which is one of the building blocks of our nation, but it seems that many Canadians are ashamed of it. I will probably take flak for this, but much of the blame lies squarely at the feet of the Canadian fur industry as we allowed this to happen. Companies like Canada Goose should receive the Order of Canada for promoting fur to Canadians. Instead, they’re scapegoated by animal-rights terrorists and an ill-informed public. There is nothing more natural than fur.

SEE ALSO: 5 reasons why PETA won't make me ditch my Canada Goose. By Alan Herscovici, TruthAboutFur.

Canada is the leading nation when it comes to international trapping standards. We are signatories to the Agreement on International Humane Trapping Standards (AIHTS). I sat on that committee in the early years when Canada was forced to adopt trap standards in order to meet European Union legislation on the importation of wild fur.

Sharing the Land

Speaking of the changing world, I want to share a story with all trappers across Canada. Be very aware of your trapping rights. It’s your heritage and don’t let anyone tell you otherwise.

You have to protect yourself against the possibility that, despite following all proper procedures, a domestic animal or pet could unfortunately be captured or harmed. With modern trapping standards this doesn't happen often, but it can happen. I cannot reiterate enough the importance of having liability insurance on your trapline to cover any eventuality.

Be very aware of your trapping rights. It’s your heritage and don’t let anyone tell you otherwise.

This past winter we found ourselves in a difficult situation. My assistant on the trapline accidentally caught a pet dog in a bobcat set. He was cleared of any wrongdoing by the Provincial Conservation Officer Services; he had followed the law and proper procedures to the letter. My trapline is on Crown Land as all Registered Traplines are in British Columbia. It's also on Sinixt First Nation Traditional Territory for which I sought permission to be on and was granted permission. However, after a few months we were served with a civil lawsuit by the pet owners in the Supreme Court of British Columbia in Vancouver.  

As more city people move into rural areas, the potential for problems increases and trappers are doing what they can to avoid conflicts. For the 2019/20 season, for example, all Registered Traplines across British Columbia will be posted with "Active Trapline" notifications. The BC Trappers Association is working with the Ministry of Forests, Lands, Natural Resource Operations and Rural Development in rolling out this program.  

I would also urge fellow trappers to consider posting a notice in your local paper, advising the public about trapping seasons and reminding them of the importance of keeping dogs on-leash - for the welfare of ground-nesting birds and prevention of harassment to other wildlife, and reminding the public about their own responsibilities in the woods.

Trappers also need to put your local Conservation Officer Services on notice that you expect them to enforce the law under the Wildlife Act and lay charges against anyone interfering with legally set traps. If you are worried about interference, trail cams can help to document unlawful acts.

As for our lawsuit we have reached an agreement with the plaintiffs in which the details are locked up in a confidential contract and cannot be disclosed.

Return to Greasy Bill Creek

My father passed away in November 2015, on his 97th birthday. A few days before he died, I took my mother to visit him at the seniors home, she knelt down beside his bed and asked, “Well Pa, do you have any regrets?” "No Ma, I don’t," he replied."We did everything we wanted to do in life and more. Heck, we pretty much outlived all our friends. What about you Ma?” She answered, "No Pa, none."

The service for my father was two weeks later, family and friends attended from far and wide. Through the whole ordeal and for several months after, I never once saw my mother mourn or grieve. Was it shock? Or was it just because they had been together so many years and it was time to go?

The following summer the family arranged a week-long gathering to celebrate my father's life.  The whole family - children and spouses, grandchildren and great grandchildren, uncles, aunts, cousins, in-laws and out-laws - converged on the family homestead. A celebration it was!

We arranged one of our favourite family outings, heading to Greasy Bill Creek for a fish fry. Kids and adults were fitted with fishing licences, fly rods and flies, and were dispersed in all directions up and down both creeks to catch lunch, with instructions to return by 1 p.m. As we approached Greasy Bill's old cabin, we found it had seen better days. A large hemlock next to the creek had decided to lay its timber across the roof of the shack, and it had caved. But the door was still upright, and above the doorway a sign read, "Trappers Cabin, please respect it and keep door closed. Ed Kania - Trapper".

As soon as my mother read that, was the moment she broke down and grieved and mourned. It was then and there that took her back to those marvellous days on the trapline with a man she had married 72 years earlier.

In this age of mass-produced, imported goods, textile artist and jewellery designer Vanessa Ægirsdóttir belongs to a growing band of people who want more of the benefits of commerce going to producers of raw materials, and specifically in her case to Canada's First Nations trappers. While her family name reflects her Icelandic heritage, this artisan is Canadian born and bred, and currently lives in Whitehorse, Yukon. Together with her partner, Tlingit trapper George Bahm, her mission is to generate more economic returns for trappers of the Kwanlin Dün First Nation and the Ta’an Kwäch’än Council, in whose traditional territory they reside.

TruthAboutFur: Last year you opened a boutique in Whitehorse selling mainly fur jewellery. The Yukon is known for hats and mittens made by First Nations artisans. Why not do the same? Are you trying to create a new market?

Vanessa Ægirsdóttir: Our products include scarves, hair scrunchies, bracelets, necklaces, earrings, and rings. We will be growing the line to include housewares and garments in the future. When developing the line, I wasn’t so much trying to create a new market as much as I was looking to enhance an existing one. Yes, the Yukon is known for mukluks, moccasins, mittens and trapper hats, but there was room for me to add a jewellery line and other accessories.

I feel strongly that it is not my place to elbow my way into the traditional fur products market, and there are many extremely skilled makers who are far more qualified than I am to be making these products. When folks inquire with me about having these traditional items made, I forward the contact information of the makers that have opted into being on a referral list that I share. So while I am an agent, I am not a middle man, and we don't sell their goods in our boutique.

I also know that many of those makers (several of whom are Elders) rely on the income generated from sewing traditional fur and hide garments, and I have absolutely no interest in taking that away from them. It’s a matter of respect.

TAF: How do you source your furs?

Vanessa: Preference is given to First Nations trappers when buying our furs. First, I buy all the furs of my partner, George Bahm, then if we need furs that his trapline didn’t produce, we go to his cousins and uncles. If we still need furs, we extend our search to his home community of Teslin and outward from there, always giving priority to First Nations trappers.

TAF: What incentive do trappers have to sell to you, rather than sending their pelts to auction, as is the common practice?

Vanessa: We often pay the same as, if not more than, what is typically obtained through the auction houses. This is a multi-faceted decision.

We want our local trappers to have choices about where their furs go, so by offering to buy the furs instead of them having to send them out, we create an option for them. We want to put more power back into the hands of the trappers. Normally, trappers can sell at auction for an unknown (often disappointing) price, or keep the furs and make finished goods themselves -- but this is something not everyone can do due to skill, time, or interest.

We also want to help our trappers make informed decisions about which furs to target, and how to invest in capital assets for their trapline operations. Knowing the current values of furs at the outset of the trapping season gives the trappers the choice with regard to what species to target and in what quantities.

Also, in our experience, it is rewarding for the trappers to see how the furs are being used, which is not an experience many are familiar with because furs sent to auction are never seen again.

"More than Just Harvesting Fur"

TAF: So your motivation is not just to build a successful business for yourself. Tell us about your larger vision.

Vanessa: Incentivising our First Nations trappers to sell their furs to us is not my main intention. More than that, I want their trapping to be sustainable and profitable.

Having spent only part of one winter out on the trapline with my partner, I have merely glimpsed a fraction of the beauty and teachings that await on the trapline. But I know that this traditional practice, with its skill, stories and lessons, will be lost if the wild fur industry continues as it is. My hope is to protect the importance of what is out on the trail, in the quiet of a fresh snowfall, so that future generations of fur harvesters can reconnect with their ancestors and the teachings that have endured for thousands of years. Trapping is so much more than just harvesting fur.

It is from this perspective that I might play a small part in an act that builds bridges and relationships between myself, as a non-Indigenous person, and the First Nations trapping community.

SEE ALSO: "'Trapping is beautiful' says proud Cree Robert Grandjambe."

Cultural Immersion Through Weaving

TAF: You have sought to immerse yourself in First Nations culture, and in particular the textiles aspect. But you are also mindful that you yourself are non-Indigenous. Tell us about your journey. Has it been easy?

Vanessa: In addition to working with fur, I am also a Ravenstail weaver. This ancient form of weaving predates the more commonly known Chilkat, and is similar to basket weaving. It originated on the Pacific West Coast with the First Nations (Tlingit, Haida and Tsimshian, among others) who wove and traded Ravenstail robes long before contact. I learned this weaving method from Lily Hope whose mother, Clarissa Rizal, was a master weaver.

I have been warmly welcomed into the weaving community, which is comprised almost exclusively of First Nations weavers. Because of the teachings I’ve been given and the protocols that have been shared with me, in addition to my own skill and cultural awareness, I am allowed to do this weaving work. That’s not to say it has been without question and even upset some members of various First Nations communities. However, we try to use these interactions to inform and to dialogue with those posing questions and expressing concern, and are able to explain the special nature of the permissions given to me to be welcomed into the weaving community. This extends to my relationship with the fur and hide-maker community.

But make no mistake, I am aware that I am a non-Indigenous maker, and I don’t for a minute pretend to be First Nations. I am a guest, and it is a privilege to be welcomed into these various circles of knowledge. I treasure that deeply and take pains to preserve that.

Adding Value to Furs

TAF: So how do you see the current state of trapping in the Yukon? Presumably all is not well, or you wouldn't be striving for change.

Vanessa: There are around 300 to 400 trapping licenses currently issued by the Yukon Department of Environment, of which I guess fewer than half are held by First Nations trappers, mostly operating on traplines that have been in their families for generations.

What I see is that most trappers, regardless of their indigeneity, are limited in how to add value to their furs. We have the Yukon Trappers Association, which works with trappers of all backgrounds to get their furs to market. They make tools, traps, scent, and boards available for purchase, and also hold workshops. The YTA will batch furs from several trappers and send them out for tanning, which is not a service that is otherwise readily available in the area. Aside from individual makers (traditional or otherwise), there aren’t local manufacturing or design facilities that are taking the furs and producing Yukon-made fur garments.

Many First Nations trappers continue to produce finished goods from their furs like mitts and hats, but as is the case with most producers, the supply chain favours the final seller and not the producer of the materials or the finished goods. If these makers have an established clientele, they are positioned to make a reasonable income, but for those who rely on retail vendors to get their products in front of consumers, their work is shockingly under-valued. For example, it’s common for a maker of moccasins (smoke- and brain-tanned moose hide, beaver fur, and beadwork) to receive only $100 from a retail store owner, regardless of the innumerable hours spent in production.

While there may be a limit to what the market will bear in terms of the final retail price of such goods, it is seldom the maker who is receiving the majority of the money for the product being sold. We’re working to improve that balance.

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SEE ALSO:

"Fur jewellery shop works to raise awareness about Indigenous culture", Yukon News, Jan. 24, 2019.

"Yukon artist and Tlingit trapper create stunning jewelry", Broadview, Feb. 13, 2019.

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Recent proposals by Los Angeles, San Francisco, and now New York city councilors to ban fur sales should not only worry furriers who risk losing their jobs and businesses. These proposals should be a matter of grave concern to anyone who values living in a free, fair and tolerant society.

There are so many things wrong about the proposed bans on fur sales that it is hard to know where to begin, but let’s look at six of the most important problems:

SEE ALSO: New York fur ban: Furriers fight to save sustainable industry.

1. These proposals to ban fur sales are a flagrant example of arbitrary government infringement on fundamental human rights. No one is forced to wear fur, and animal activists are free to campaign against the fur trade, but this does not give them the right to impose their personal beliefs on others. After decades of anti-fur campaigning, many people still clearly want to buy fur. The activist response is to seek legislation that would take away our right to choose for ourselves. This should have alarm bells ringing on all sides of the political spectrum!

2. It is illogical and discriminatory to consider banning fur sales when 95% of Americans eat meat and wear leather. Of course, PETA and other “animal rights” groups that are lobbying to ban fur sales are equally opposed to any use of animals, even for food.  But most North Americans do not accept this extreme view; most of us believe that humans do have a right to use animals for food, clothing and other purposes, so long as these animals are treated responsibly. There is no justification for banning fur sales while hundreds of millions of cows, pigs and sheep, and several billion chickens, are killed each year for food in North America. Even philosopher Peter Singer stated in his landmark Animal Liberation – the book that launched the animal-rights movement – that it is completely hypocritical to campaign against the fur trade while most Americans continue to eat meat, eggs, fish and dairy.

3. As a society we do, of course, sometimes restrict personal choice, but only for very important reasons. To ensure that animals will be there for us in the future, for example, we ban trade in endangered species. But endangered species are never used in the fur trade; all the furs we use today are raised on farms or culled from abundant wildlife populations. This is assured by state, national and international regulations. Animal welfare must also be respected -- and decades of scientific research and government regulations ensure that fur today is produced responsibly and humanely. Trapping in North America is regulated by state (in Canada, provincial) wildlife authorities, in accordance with ISO standards and the Agreement on International Humane Trapping Standards. Fur farms are being inspected and certified to ensure compliance with codes of practice developed by veterinarians and animal scientists. There is simply no credible evidence that fur animals are treated less respectfully than other animals we use for food or clothing.

4. Wildlife populations often must be culled to protect property and human (and animal) health, whether or not we use their fur. Overpopulated beavers flood homes, farms and roads; raccoons and foxes spread rabies and other diseases; coyotes are the main predators of lambs and calves – and now attack pets and even people in urban areas; predators must also be managed to protect sea turtle eggs and other endangered species; and the list goes on. But if we must cull some of these animals, surely it’s more ethical to use the fur than to throw it away.

5. The fur trade supports livelihoods and cultures, especially in rural and remote regions where alternate employment may be hard to find. We all care about nature, but most of us now live in cities; indigenous and other trappers are our eyes and ears on the land, the people who monitor wildlife on a daily basis and can sound the alarm when nature is threatened. Fur farms provide employment in regions where the soil is too poor for other agriculture, helping to support rural communities. Fur artisans maintain handicraft skills that have been passed down from generation to generation. In this age of mass-production, each fur garment and accessory is still made individually, by hand. The fur trade maintains a range of remarkable skills and knowledge, a part of our human heritage that should be respected and encouraged, not persecuted with bans based on hateful and misleading propaganda.

6. Finally – and certainly not least – fur apparel is a long-lasting, natural material that is recyclable and completely biodegradable. After many decades of use, your fur can be thrown into the garden compost where it returns to the Earth. By contrast, most clothing today is made from petroleum-based synthetics that do not biodegrade. Instead, these synthetics leach thousands of plastic micro-particles into our waterways every time they are washed – plastic that is now being found in oysters and other marine life. It is bizarre at a time when we are trying to reduce our use of plastic – for example, by banning the use of plastic bags and water bottles – that some cities would even consider banning a long-lasting, recyclable and biodegradable natural material like fur!

SEE ALSO: Fur bans: Society has much more to lose than fashion.

As this quick review shows, recent proposals to ban fur sales are anything but “progressive”. They would unjustifiably usurp our right to use a sustainably produced, natural and biodegradable clothing material. They are arbitrary and discriminatory, especially in a society where most people eat meat and wear leather. They are completely unjustified because the modern fur trade is extremely well-regulated to ensure environmental sustainability and the responsible treatment of animals. And they would unfairly attack the livelihoods and cultures of thousands of people who maintain heritage craft skills and a close relationship with the land.

Again: no one is forced to wear fur. But everyone should be concerned about these misguided proposals to take away our right to make up our own minds about very personal and complex ethical choices.

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What you can do to help! Make your voice heard at: www.ShoppersRights.org