Robert Grandjambe Jr. takes a long, deep breath followed by a pensive sigh when he’s asked the question, even though he likely knew it was coming: “What is the key for the future of trapping and wild fur in Canada?”

It’s understandable he would have to pause to consider the question, given the deeply rooted connections he has to his indigenous ancestry, the north, trapping and living on the land. Trapping is not merely something he does; trapping is who he is.

“I think people need to better understand the importance of what trappers do, because I don’t think they get it,” Grandjambe says after a few moments of consideration. “We must educate people to understand that everything the trapper does contributes to a natural and sustainable way of life and the environment, and is crucial for the culture and health of our communities.”

Woodland Cree

Grandjambe is the subject of the 2018 CBC documentary Fox Chaser: A Winter on the Trapline (currently only available online in Canada). At just 34 years old, he is a young man, yet he comes across as having seen and experienced more than most people twice his age.

A resident of Fort Smith in the Northwest Territories, he is a Woodland Cree whose roots go back to Fort Chipewyan, Alberta, where generations of his family trapped to survive.

Time was, the land in that area sustainably produced upwards of 100,000 muskrats per season for hundreds of trappers that called it home. But then, in a familiar refrain, the area’s bounty vanished, not because of over-trapping but because a new dam caused the fertile river delta, which the muskrats called home, to dry up.

Ever resourceful, the trappers diversified to other species. But then, as prices for each one fell with the continued onslaught of misleading animal rights campaigns, those opportunities too fell by the wayside, leaving little in their wake. Despite what animal rights groups say, indigenous people do need to be able to sell product as part of their lifestyle beyond just subsistence.

It’s a lifestyle Grandjambe knows well. He started learning the ways of the trapper and the trapline with his father at age six. The education has proven invaluable, especially considering how complicated trapping can be where he is. He traps near his hometown of Fort Smith, straddling the border between the Northwest Territories and Alberta, and within the confines of Wood Buffalo National Park, which means lots of layers of management and rules and regulations to know and deal with. But if it means better outcomes for trappers and trapping, it’s a complication he can deal with.

Despite what animal rights groups say, indigenous people do need to be able to sell product as part of their lifestyle beyond just subsistence.

“Trappers always want to do the right things,” Grandjambe explains. “Sometimes the many systems we have to deal with make it very difficult, but we do it. Really, trapping is a universal thing for both the trappers and the animals.

“I’ve always done it (trapping), no matter what else I was doing - it provides such freedom, it is a gift to be a trapper out on the land.”

Leaving a Legacy

The education Grandjambe has had is one he is now determined to pass on. Out of trapping season, when he's  not working as a contractor, he spends a lot of time doing presentations about trapping for young people. He goes into schools and teaches students about culture, trapping, craft-making, hunting and gathering.

But he admits he may have another, more selfish reason for being so focused on youth: his two-year-old daughter. And as you might expect, she is already getting her first taste of the wild fur trade.

“As a father you want to leave a legacy. I want to give her all my knowledge and experience from the trapline, and from there she can choose her own path,” he says. “So I will continue to bring her into this world, so she can understand and know it well.”

It’s not just the youth, and his own daughter, that drive Grandjambe though. It's the whole community, including the elders. He works to provide food for as many people as he can from his time on the land, whether it’s moose, ducks, bison, bear, geese or any of the other wild bounty that comes from his choice of lifestyle. He views food as “the thing that brings us all together at the same table and sustains us, no matter who we are or where we come from.”

Conibear Connection

Grandjambe also has one more interesting connection to trapping, to Frank Conibear, one of the founders of the humane trapping movement. Grandjambe’s great-great-grandfather trapped mink in the early 1900s alongside Conibear, near Taltson River, NWT.

Working alongside indigenous people, Conibear grew his appreciation for exercising respect for animals, and he started noticing the equipment he was using wasn’t always conducive to good animal welfare. He was inspired to construct the original body-gripper trap, a more humane device that would later become Conibear’s legacy and form the foundation of humane trapping.

SEE ALSO: Neal Jotham: A life dedicated to humane trapping.

Grandjambe says animal welfare has always has been important to trappers, from the time of his great-great-grandfather and Conibear up to the present day. "We always ask ourselves, how can we do it better when it comes to animal treatment?” he says. “The standards have improved dramatically over the years and we still strive to keep improving. As trappers, we always focus on only taking what we need, and making sure we respect the animals and the environment.”

And despite the many challenges facing trappers, Grandjambe has a positive outlook for wild fur. He may not have all the answers as to how to set the future stage for wild fur, but he’s confident the pieces are all there to make it happen.

He points out the great success that the Genuine McKenzie Valley Fur Program has had “restoring pride and interest” in wild fur by providing trappers with access to new markets internationally. The result is trappers back on the trapline, doing the work they have always done - work that Grandjambe says remains as important today as it was in the time of his forefathers.

“I truly believe trappers and wild fur will always have a place in this world,” he says. “We needed it once just to survive, but today it is about much more than that: It’s about social and cultural values, family values, our health and well-being, and protecting nature, ecosystems and the environment.

“There is a lot of pride in being a trapper. Trapping is beautiful.”

***

Sadly, last month saw the passing of the Queen of Soul, Aretha Franklin. She was far too talented and independent an artist for anyone to ever claim her as their own, but there's no denying she wore fur with style. In later life, her stage performances incorporated a signature move of dropping her full-length mink or chinchilla on the floor to signify she was shifting into high gear. Rest in peace.

Spreading the Word

It's always great to see members of the fur trade using the media to spread our messages.

If you're happy with publicity and have something to say, make yourself available for interviews, like fourth-generation furrier Thomas Salomon who was recently featured in the South China Morning Post. In "Why furrier Yves Salomon dismisses the anti-fur movement that is sweeping fashion", Thomas pulls no punches. "What’s happening right now is just a fashion cycle," he says. "In fact, I call it the hypocrite cycle. It's easy for brands to cut [fur] out when it makes up less than 0.1 per cent of their turnover. Plus half the time these brands don’t have a consistent strategy.”

Another great way to get heard is to submit an op-ed piece, but they're a mixed blessing. With minimal editorial control by the media organisation, op-ed writers can speak freely to the point that they often just end up regurgitating propaganda. So it was a relief when Business of Fashion, after publishing an anti-fur tirade from an animal rights group, gave equal space to International Fur Federation CEO Mark Oaten and Vice-President Americas Nancy Daigneault, in "Fur: A reality check".

Easiest of all is writing letters to the editor, like this impassioned plea from a resident of New Hampshire, "Trapping, like hunting, is a conservation tool".

Rabbit Redux?

Rabbit fur is far more common than you might think, but it almost never makes its way into the collections of luxury brands. Now Jane Avery, from Dunedin, New Zealand, is bucking the trend with her stunning range of garments combining exotic fabrics with wild rabbit. And she's helping protect the environment at the same time, since rabbits are a real pest in her part of the world. Check out our interview: "New Zealand designer embraces wild rabbit 'Eco-Fur'".

Rabbit farming is alive and well too, in Aitkin County, Minnesota. The Nord Lake Rabbitry used to be a mink farm, but now raises rabbits for food and fur, rotating them with crops that benefit from the "phenomenal fertility" of rabbit manure.

On the Trapline

Fox chaser: A winter on the trapline is a new documentary film from the Canadian Broadcasting Corp. that follows a young Cree trapper's way of life in the northern Alberta wilderness. CBC's story and the official trailer are here, and if you're lucky enough to live in Canada, you can watch the full documentary here.

Much closer to home, Truth About Fur's Alan Herscovici reports on his experience "Spring muskrat trapping in Quebec" with Pierre Canac-Marquis, coordinator of the Fur Institute of Canada’s humane trap research and development program. “It’s a passion,” says Pierre. “It’s certainly not for the money; I’ll be lucky to get four dollars a pelt for these rats. But the farmers are happy we’re here, because muskrats undermine the stream banks with their burrows. That speeds erosion and they lose large strips of farm land along the drainage ditches."

Here are a couple of cautionary tales about what can happen when wildlife are left to their own devices for too long, with no management plan. Nutria are notorious for damaging wetlands, and there are so many on the US west coast now that they pose "a threat to California's environment similar to a wildfire or an earthquake." Meanwhile, Argentina and Chile are hoping to remove 100,000 beavers - originally introduced for their fur - because the North American natives have clear-cut the old-growth forest in Tierra del Fuego and Patagonia.

Fur Ban Bandwagon

The bandwagon of fur-ban stories keeps right on rolling, with two Californian cities front and centre. San Francisco's ban on fur sales, set to come into force next year, prompted the writing of "San Francisco bans everything", a tongue-in-cheek piece that would be funny except it's also true!

Meanwhile in Los Angeles, the city council is being asked to consider a fur ban of its own. This prompted another piece about the seemingly endless string of bans in California, "The fur flies in L.A. as city considers ban". If you want to send a message to the council explaining why a ban would be a bad move, ShoppersRights.org makes it incredibly easy.

Feel free to refer the LA council (or anyone else considering a ban) to our new blog post, "Proposals to ban fur sales are anti-ecological".

Odds 'n' Ends

Sightings of "urban coyotes" continue to rise in North American cities, while Montreal launched a hunt for one coyote believed to have attacked three children.

SEE ALSO: Will urban coyotes change the animal rights debate?

According to a survey commissioned by the Montreal SPCA, 72% of Quebecers expect their legislators "to adopt legislative measures and policies designed to ensure the welfare of the province’s animals.” That sounds fine, since the fur trade supports animal welfare too. But if you're looking to start writing letters to the editor, look out for headlines like this one from the Canadian Press: "Study: 70 per cent of Quebecers feel animal rights are an important election issue." Animal rights and animal welfare are not the same - a message we just need to keep repeating.

SEE ALSO: Animal welfare vs. animal rights: An important distinction.

In the battle to win fake-fur fans over to natural fur, we could have a new piece of ammo. Apparently the most widely used plastic, polyethylene, emits methane and ethylene as it breaks down, and both of these are greenhouse gases. We did not know that, and will be following closely!